Refugees and Humanitarian Space

Dr. Unni Karunakara lectured on the Syrian refugee crisis and the concept of humanitarian space. As a doctor for Médecins Sans Frontières/Doctors Without Borders (MSF), Dr. Unni has experienced the harsh realities of living and working in areas of the world in dire need. His presentation outlined some of the facts about the current refugee crisis, as well as information on how humanitarian aid is applied in these cases.

The countries of Lebanon, Turkey, Jordan, and Iraq are currently holding the largest percentage of Syrian refugees. The current crisis is unfolding as these refugees are leaving these countries in order to move to less crowded or dangerous areas. Consider: A mother does not put her child on a boat unless the water is safer than the land. These people are facing incredible threats to their wellbeing and survival; and although the alternative is not much better they are willing to strive for a better life.

Organic refugee camps are growing on the borders of countries, and often times there are altercations between the refugee peoples and the local police at these borders. Although the major media sources are largely focused on the Syrian refugee crisis, millions of refugees are fleeing Ethiopia, Burundi, and Myanmar. The refugee crisis is a worldwide phenomenon. There exist over 60 million refugees in the world – a number that when combined would be relative to the 24th largest country. One in four people in Lebanon is a refugee. More than 80% of refugees flee to other struggling countries.

There are three known ways to solve the refugee crisis: local integration, resettlement, and voluntary repatriation. The right to seek asylum is a universal declaration of human rights. Humanitarian action isa moral activity, grounded in the ethic of assistance to those in need. The aid must demonstrate an ethic of restraint; it cannot be subordinated by socially progressive moves or political interest. The goal is always human lives over human freedoms. While this sounds restrictive to some, the most radical realization is that people are not made to suffer. The very definition of humanity is that all people have equal value and dignity. The need for impartiality is enormous, humanitarian spaces must remain neutral spaces. Those with the most need are tended to first, regardless of affiliation or personal opinion. These spaces provide direct medical care and action, and bear witness to the events around them. In return, these programs face insecurity and indifference, and are challenged with impunity.

There are no humanitarian solutions to humanitarian problems. These spaces are necessary and essential civil society responses to political failure. Humanitarian aid does not allow us to forget the suffering of others.

 

Kusamira: Ritual Music and Wellness in Uganda

In his lecture “Kusamira: Ritual Music and Wellness in Uganda”, Dr. Peter Hoesing spoke on the intertwined value of music and wellbeing within the Buganda and Busoga regions of Uganda. The music of these peoples supports a creation of social networks of wellness within the community, creating meaningful rituals within the communities.

Of these rituals, the kusamira ritual is a possession ritual, in which an ancestral or patron spirit possesses the human body. This is a spiritual healing ritual, and as Hoesing says: “it takes a literal village to cure people; not just raise children”. Of these rituals, there are many types. The okusiba ebibi and okubasiba abdongo are rituals of binding negative potential. Okubasiba abdongo in particular involves ‘tying the twins’ at birth, which involves shouting obscenities at the young twins while rattling gourds and drumming to a rhythm. ‘Tying the twins’ removes the negative potential from the twins, and must be performed with every set. There are a number of positive rituals as well, a series of unbinding or opening blessings. The okusumulula amakubo is a ritual for ‘opening the paths’, typically performed during the crowning period of birth. Furthermore, the ritual okusumulukuka is a ritual of coming ‘unbound’ in childbirth.

There are musical repertories including forms of music, medicine, and healing. These are the embodiment of oral historical tradition, creating a historical memory. Technical repertories include the ritual order of spiritual healing. These processes begin with ritually consuming two coffee berries –symbolizing the twins- and brewing banana beer. After this initiation of the ritual comes invocation and songs, many of which are twin-focused. This is followed by spirit possession and the use of power objects; objects associated with a deity. Once this portion of the ritual is completed, there is sacrifice and ritual labor. The final portion of the ritual is ‘making ancestors’ and honoring the dead. Sound is important to the diagnostic practices, and it continues throughout the ritual.

Dr. Hoesing’s intensive research sheds light on the complex rituals and spiritual processes within Ugandan communities. The musical aspects of these societies and the correspondence with healing of both body and spirit will continue to shape studies of ritual and the understanding of ritual within Buganda and Busoga.

Kusamira: Ritual Music and Wellness in Uganda

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The Global Awareness Forum featured lecture “Kusamira: Ritual Music and Wellness in Uganda” given by Peter Hoesing is scheduled for February 17th at 5:00pm in the Education Center room 112.

For more information, please visit the Global Awareness Forum’s Facebook page for a detailed flyer consisting of all of February’s events.

Global Awareness Forum Official Facebook Page

Political Asylum, Human Rights, and the U.S. Immigration System – Dr. Bill Hoffmann

Dr. Bill Hoffman, Senior Counsel at the Georgia Asylum and Immigration Network (GAIN), lectured on his experience with the political asylum aspect of the U.S. Immigration System. Dr. Hoffman has a Ph.D. in Philosophy and taught at Ithaca College before attending law school. He is a retired partner at the international law firm of King & Spalding and has formerly served as Special Counsel to the Special Court For Sierra Leone, the International Criminal Tribune for Rwanda and the International Criminal Court for the former Yugoslavia. Dr. Hoffmann served as an international elections observer in Kenya; and, through GAIN, arranges and provides pro-bono legal representation for political asylum applicants from Africa, the Middle East, and Asia.

Dr. Hoffmann related the experiences of several of his clients from the Atlanta City Detention Center (ACDC) during his lecture. One of these cases regarded the experience of five Haitian men, all who entered the country legally with valid visas. All were detained at the airport and placed in the ACDC. They recalled horrific conditions, and no time allowed outside. Their case is still pending, with a court hearing approaching. Another of Dr. Hoffmann’s cases involved a Tajik Afghani man orphaned by the Taliban. With no family left and fearing persecution, he flew to the United States. He was immediately arrested, and imprisoned for two years while waiting to face immigration court. He won his asylum case, and now lives freely. Unfortunately, cases do not always have positive outcomes. A Somali was threatened by Al Shabab, who proceeded to murder his brother. Fearing for his own life, he fled. He was placed in detention, but granted parole and worked while awaiting his hearing. He lost his case because there was not reasonable belief that Al Shabab was not acting as a gang and that, despite his brother being killed, he was in danger. Following this, he fled the United States and received asylum in Canada.

The United States of America has accepted 2.7 million asylum seekers since 1980, and more apply every day. Potential asylum seekers can attempt to be granted asylum by following an Affirmative Application.  This process starts by filing with the asylum office of the country they wish to flee to. After this, there is an extensive interview process. Following this can be up to a two-year waiting period, which leads to a grant or denial of asylum. In case of denial, the asylum seeker would be referred to immigration court. Alternately, a Defensive Application can be attempted for asylum seekers who have been detained upon entry to their country of asylum or for those who have been denied Affirmative Application. After a period of parole or detainment, the process begins with an adversarial proceeding in immigration court. Essentially, the person seeking asylum must prove a well-founded fear of persecution on account of: race, religion, nationality, political opinion, or social group. They cannot be fleeing civil war, chaos, poverty, or similar strife.

Once granted asylum, the recipients are eligible for several benefits. They are eligible for resettlement services, from a Refugee Resettlement Services Agency or similar program. People who have been granted asylum are also able to be granted Medicaid and food stamps. Furthermore, they can file an Allied Refugee petition to have their spouse and children under 21 granted refugee status. After a year, they become eligible to file for a green card.

It is important to understand the structure of the system and the lives of those living within it. More people seek asylum every year, and understanding what they go through to live safely is important in understanding what they are fleeing.

Lecture on Ethnicity, Crime and Violence in Guyana–October 22nd, 4pm

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As part of the Office of Institutional Diversity’s Diversity Week offerings, the Global Awareness Forum is pleased to promote a lecture by Melissa Ifill on ethnicity, crime, and violence in Guyana. The lecture will take place at 4pm in the Alumni Center of the School of Education, Health, and Human Performance at 86 Wentworth Street.

Dr. Ifill will examine the complex historical, political and cultural dynamics underlying crime and violence in multi-ethnic states. Employing a case study of Guyana, she will argue that while ethnicity is only one part of citizens’ identity, it often becomes the constitutive part and, although complex historical, political, and cultural dynamics generate ethnic conflict, such conflict is often evaluated in a manner that is analytically causal and misses the nuances and circumstances under which conflict or violence becomes ethnicized.

Today at 1:40~ Legacy of Nelson Mandela in South Africa and Beyond/Contemporary South Africa,

LECTURE: Legacy of Nelson Mandela in South Africa and Beyond/Contemporary South Africa,
By Dr. Roger Southall
Tuesday, October 1 1:40-2:55, Addlestone Library Room 227
Sponsored by African Studies Program
http://african-studies.cofc.edu/
When
Tue Oct 1, 2013 1:40pm – 2:55pm Eastern Time
Where
Addlestone Library Room 227 (map)