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Conference on the Stono Rebellion Sep 8-10

By Julia Eichelberger
Posted on 5 September 2022 | 8:40 am — 
CSSC Director Bernard Powers writes,
            Friends of the Center for the Study of Slavery in Charleston, this will be an exciting week because The Slave Dwelling Project is convening its seventh national conference based on the theme:  “The Stono Rebellion and the Atlantic World”  The dates are September 8-10.
Conference title and dates with background photo of rice field
This year’s theme offers an in-depth look at the 1739 rebellion by enslaved Africans and African Americans along the Stono River in South Carolina and elsewhere in the LowCountry. Conference events will take place at the Stern Center on the campus of the College of Charleston. Conference-associated activities will occur on key sites related to the Stono Rebellion, with additional opportunities for self-guided activities in and around the Charleston area.
          The seventh National Slave Dwelling Project Conference is made possible through major funding by The 1772 Foundation.  Other sponsors are the National Underground Railroad Network to Freedom Program and the Carolina Lowcountry and Atlantic World Program (CLAW) at the College of Charleston.
Complete information on the conference including registration can be found at:
            Hoping to see you there and help spread the word!

Dr. Bernard Powers, Director

Center for the Study of Slavery in Charleston

Photo of Bernard Powers in a Charleston street

Dr. Bernard Powers

by Bernard E. Powers Jr.

This year marks two centuries since the life and death of Denmark Vesey, a character whose role in Charleston’s history is even today still debated and often maligned.  We want to take this opportunity to briefly set forth some of the most salient features of his life and to particularly contextualize his insurrectionary plans and their aftermath.  There are many Vesey-related sites in Charleston today, including a marker which commemorates his life that was erected in Hampton Park in 2014.  Beginning on Thursday, July 14, there will be a series of activities in the city intended to further illuminate Denmark Vesey and the implications of his life.  This will be the most significant Denmark Vesey-related public event since 2014. Details of this Denmark Vesey Bicentenary are provided in this link. We hope you will take the time to participate.

Denmark Vesey was part of a radical trans-Atlantic antislavery tradition. In Africa and everywhere bondage existed, African people resisted enslavement. On plantations and in cities, slavery created a perpetual state of war, a battlefield where, as historian John Blassingame asserted, “slaves fought masters for physical and psychological survival.” This stark reality shaped Denmark Vesey.

Born enslaved in approximately 1767 on St. Thomas, Denmark was purchased there by slave trader Joseph Vesey and relocated to Charleston in 1783. Denmark remained enslaved until 1799 when he purchased his freedom with money from a winning lottery ticket. Now free, Denmark worked as a carpenter, had three enslaved wives and numerous children. His inability to free his family members was a source of continual frustration. This problem was aggravated by the routine racial discrimination free blacks experienced in Charleston and throughout the South.

A bronze statue of Denmark Vesey

Statue of Denmark Vesey holding a Bible and carpenter’s tools. Hampton Park, Charleston, SC.

Denmark Vesey found some comfort in spirituality. In 1817 he was a communicant at the white Second Presbyterian Church. However, after Charleston’s African Church formed in 1818 Vesey joined, becoming a class leader. Led by free black minister Morris Brown, this congregation consisted primarily of slaves who left Charleston’s white Methodist Church and affiliated with the African Methodist Episcopal Church (A.M.E.) of Philadelphia. Being affiliated with this church was revolutionary, as a rejection of white authority, and because the A.M.E. Church was an abolitionist denomination! By this initiative taken by black Charlestonians, antislavery now extended into South Carolina, a state with an extraordinary commitment to slavery.  Unsurprisingly, white citizens and officials used every means to harass the church’s members and leaders, further radicalizing Vesey.

In a bold plan, Denmark Vesey and a cadre of skilled, privileged slaves organized rural and city slaves to overpower the municipal guard, arm themselves, set fires and escape to Haiti. Haiti was revered as the only place where enslaved people overthrew their colonial masters and created an independent nation. Offering legal protection to blacks who reached its shores, Haiti changed the geography of freedom in the Atlantic World. No wonder, Vesey’s compatriots tried communicating with Haitian leaders. However, their plans were betrayed. Trials followed, Denmark and thirty-four others were executed, and thirty-seven men were transported from the country. Municipal authorities also destroyed the African Church.

Denmark Vesey’s impact survived his demise in part because white South Carolinians never recovered from his dreadful plans. That is why writer Edwin Holland urged vigilance, describing slaves as “Barbarians who would, if they could, become the destroyers of our race.”  To counter the threat, Charleston’s police force expanded and the Citadel began in 1842 to provide white men with military training to protect a slaveholding society. The Negro Seaman Acts of 1822-23 now required jailing out-of-state free black sailors as dangerous antislavery influences.  Even so, abolitionists were not easily thwarted and some antislavery messages relied on the memory of Denmark Vesey. Reverend Henry Highland Garnet’s famous 1843 “Address to the Slaves” was an attempt to communicate directly with enslaved people and to encourage insurrection. In the speech Garnet elevated Vesey alongside Toussaint L’Ouverture, Nat Turner and Joseph Cinque in the honored pantheon of freedom fighters.  Then Garnet urged his audience to seize the moment:  “Brethren, arise, arise! Strike for your lives and liberties. . .Rather die freemen than live to be slaves. . . .Let your motto be resistance! resistance! RESISTANCE!”  Similarly, popular novelist Harriet Beecher Stowe’s  Dred: A Tale of the Great Dismal Swamp developed the theme of slave resistance.  Dred, one of the main characters, was a fugitive slave maroon whose personality and insurrectionary plans embodied the characteristics of both Denmark Vesey and Nat Turner.

The foregoing developments and others such as John Brown’s 1859 Raid and the election of Abraham Lincoln the next year, coupled with South Carolina’s black majority, propelled the state into secession and war.  These radical steps were taken to protect white lives, to escape Denmark Vesey’s looming shadow; the effort failed and almost destroyed the nation in the process. Today’s persistent racial ills two centuries after Denmark Vesey’s life reveal how limited his options were, and how potent is the legacy of slavery. Vesey’s shadow persists, demanding we confront that legacy or risk the health and stature of the nation.

Bernard Powers, director of the College’s Center for the Study of Slavery in Charleston, is History Professor Emeritus at the College of Charleston. He is the author of _Black Charlestonians: A Social History 1822-1885_ (1994), the co-author of _We Are Charleston: Tragedy and Triumph at Mother Emanuel_ (2016), which contextualizes the city’s 2015 racially motivated murders. Among numerous other works, his  most recent essay is entitled “Denmark Vesey, South Carolina, and Haiti: Bourne, Bound and Battered by a Common Wind” in James Spady’s _Fugitive Movements: Commemorating the Denmark Vesey Affair and Black Radical Antislavery in the Atlantic World_ (2022).  Dr. Powers served as the interim president of Charleston’s International African American Museum (IAAM). He will participate in a panel discussion on Vesey on July 14. Cover of book "Fugitive Movements"

Bernie Powers and CSSC Executive Committee members will be part of a Critical Conversations event Oct 20, 3 pm. In this informal conversation moderated by Simon Lewis, CSSC director Bernie Powers and Julia Eichelberger, co-founder of the program in Southern Studies, will discuss race and the legacies of slavery at C of C and beyond. The current wave of activism and protest against racial injustice inspires us to reflect on the activism of the past that brought about the advances C of C and our society has made towards becoming more equitable. We will also discuss the ways both the Center for the Study of Slavery and the program in Southern Studies promote antiracism.

There are many intersections between the work of CSSC and other programs on campus—far too many for us to discuss in just an hour. Here are a few examples; in the future, we hope to follow up with more detailed posts on some of these projects.

Statements of Antiracism and CSSC’s Call for Social Justice

In response to summer protests over the murders of George Floyd, Breonna Taylor, and other Black citizens, departments and programs across campus posted statements of solidarity with the outrage and desire for change that these protests are expressing. These statements were posted on the Office of Institutional Diversity’s website. Later in the summer, CSSC’s Social Justice Working Group completed this Call to Action, a challenge to C of C to become more equitable and inclusive.

College of Charleston 250th Anniversary, Historical Documentation Committee, 2019-20

This group was responsible for the installation of a State Historical Marker on George Street that included recognition that the College became a private school in order to avoid integration. This marker was unveiled as part of the College’s Founders’ Day celebration on January 30, 2020. The committee also established the C of C website Discovering Our Past and researched 13 campus locations, most of which were directly linked to enslaved labor and African American history. In-person tours based on this material will be available post-pandemic. CSSC’s Academic Research Group has done signifincat research on the slave ownership of C of C past presidents and trustees, and this work formed a crucial part of the essays on Randolph Hall and the President’s House on Glebe Street. The website is available for ongoing publication of research by others, including the Center for the Study of Slavery in Charleston. Graduate students in Rachel Donaldson’s Public History class researched and wrote dozens of essays that have been vetted by the CSSC’s Public History Working Group and are now being prepared for publication on the College’s Discovering Our Past website.

Gullah Society Reburial of Ancestors Interred near Gaillard Auditorium, May 2019

A grand procession carried the remains of African-descended individuals whose remains were discovered during renovations to the Gaillard grounds. DNA and isotope analysis revealed the areas of Africa where these individuals had most likely come from. DNA analysis was also done for living Charlestonians who wished to learn more about their genetic ancestry. The Center for the Study of Slavery’s Social Justice Working Group sponsored the start of the procession at Barnet Park, and Executive Committee member Kameelah Martin spoke at the ceremony. “Remembering Charleston’s Ancestors,” Post and Courier, May 3, 2019

Community Forum on Reparations  This was planned for March 2020 but cancelled due to the pandemic. A virtual event is being planned for Spring 2021.

Fortunately, the pandemic did not prevent the showing of an Avery Digital Classroom presentation giving detailed accounts of several other forms of research and public history work by CSSC and by others on campus.

The Hidden Hands That Built These Walls, a documentary produced by the Office of Institutional Diversity, will be screened this semester. It discusses Randolph Hall and the enslaved people who were crucial to its construction. CSSC members contributed research and were interviewed as part of the documentary.

A new initiative, the 1967 Scholars program, will begin in Fall 2021, providing scholarships and a four-year mentoring and leadership program for African American and African students.

Slavery and Its Legacies at the College of Charleston—Research and Teaching    Created in 2019, this list identifies scholarship and courses in which colleagues at C of C have studied slavery and its legacies. These legacies are widespread, so perhaps it is not surprising that as of June 2019, over sixty C of C faculty are listed as authors of relevant publications in the listings below, and that over forty-five faculty have been identified as teaching courses related to slavery and its legacies since Fall 2016. These publications and courses cover many aspects of slavery and its legacies–the history of slavery, the history of C of C and Charleston, racial identities and the construction of race in the U. S. and elsewhere; the experiences and cultural traditions of enslaved people and their descendants; connections between the diaspora and Africa, etc.  By identifying this scholarship and teaching, the Center for the Study of Slavery seeks to encourage C of C faculty and students to continue building upon each other’s work.

A Few Student Projects, 2018-present

ARTH 396. The Architecture of Memory, Nathaniel Walker  (2018, 2019) Students in this course have designed alternative monuments in tribute to those who suffered during Atlantic Slave trade, in response to the Calhoun statue and as a memorial on Anson Street burial ground  [Monument designs were displayed in library rotunda and exhibited at public events, including one associated with Gullah Society & Anson Street Burial.]

For several years, students in HPCP and AAST courses have conducted research on campus historic structures using property, census and city records. Some of this research was incorporated into the 2020 Discovering Our Past essays on these structures.

CSSC Executive Committee Member Celeste Green ‘21 researched several campus buildings named for slave-owners as part of an SGA presentation in April 2018. The SGA unanimously endorsed Green’s resolution that the campus create signage identifying the buildings that were constructed using slave labor, as proposed in 2017 by Grant Gilmore and the Program in Southern Studies.

Tanner Crunelle ‘20 researched C of C archives and created a new oratorical competition in honor of a 1951 speech by C of C student Frank Sturcken advocating for racial integration at C of C. Tanner published some of his research in “History of the Sturcken Oratorical Competition.”

Trent Humphreys and Keyasia Pride ‘20 researched the slaveholding records of several C of C leaders and proposed a monument, representing a bottle tree, to be installed on campus in honor of enslaved people who constructed campus buildings, entitled “The Hidden Hands that Built These Walls.”  They discuss their research and proposed monument in the Spring 2020  Avery Digital Classroom presentation

In Fall 2020, the Program in Southern Studies established “Markers & Names @ College of Charleston,” an online project on the map-based platform Historypin. This project is intended to document all the monuments, memorials, and named buildings on all C of C campus locations. It is also intended to spark more discussion and awareness of what the College commemorates and why. The public is invited to contribute images and information on these marked sites and to comment on why these events and people are being commemorated in our landscape. Anyone may participate by registering at Historypin and uploading new sites and posting comments and information about sites that have already been posted (“pinned”) to our collection.

Complementing these efforts are an upcoming course, HPCP 340, Buildings and Landscapes at C of C, to be taught Spring 201 by Professor James Ward, and a comprehensive inventory of all campus markers, monuments, plaques, etc. being developed by the Southern Studies program and our graduate assistant, Abby Stahl. We are eager to find collaborators to assist us as we photograph each marker, transcribe any text it contains, and research who put it in placeThis inventory will make it possible to analyze the demographics and concepts of our markers and help us decide what we want to commemorate in the future.

Call for Racial and Social Justice at C of C

By Julia Eichelberger
Posted on 21 September 2020 | 1:56 pm — 

Call for Racial and Social Justice at the College of Charleston

CSSC Social Justice Working Group

September 2020

As members of CSSC, which studies slavery’s history and legacies, we recognize this summer’s recent instances of brutality as manifestations of our country’s long history of violence against Black, Brown, and Indigenous peoples. The histories of racism and white supremacy are clearly not past: we are still living them, and they are ever-present in our daily interactions and institutions. Because of this, the CSSC was established in 2018 to foster a deeper public understanding of slavery and its complex legacies, and to use that understanding to bring about racial reconciliation, healing, and repair. It is to this end that we demand reparations and social justice. 

We call upon the College to commit resources to promoting racial healing and repairing the systemic injustices created by slavery and racism on our campus and in our local community. Our policies, curriculum, and spending priorities must be intentionally and explicitly antiracist. 

In our new Strategic Plan, the College defines itself as a “transformative national university.” To transform our students, faculty/staff, and community, the College must prioritize all the “Initiatives for Implementation” in the Strategic Plan that address the inequities and injustices of systemic racism.  We also call upon the College to enable CSSC and other campus and community groups to play an active role in developing and implementing these initiatives and measuring the College’s progress.

We call upon upon the College to transform itself into a fully anti-racist and equitable campus by prioritizing the following: 

  1. Permanently fund the Center for the Study of Slavery to function as an educational resource and a thought-action leader. The College and the city of Charleston were built by enslaved bodies and souls. We must become conscious of our community’s true history. If the College sees the Center as a way of reckoning with the vestiges of slavery, as it was founded to do, then it is imperative for the Center to be adequately supported to carry out that mission of education, reconciliation, and repair.
  2. Require all College of Charleston students to study Charleston’s transnational history of slavery, colonialism, and race. Charleston’s history includes African, Caribbean, and European cultures and took shape in an indigenous America. Let’s be sure our students and community know this history, and its value to the present. We support the 2-course series proposed by the Ad Hoc Committee on the Creation of a Race, Equity, and Inclusion Requirement. To carry out this work, the College must provide increased funding for the Avery Research Center for African American History and Culture and convert African American Studies from a program into a full department.
  3. Increase co-curricular opportunities for students to engage with the campus and community in pursuit of anti-racism and social and environmental justice. The College must increase substantive opportunities (internships, fellowships, etc) for students to engage in this work so that at least half of our students do so during their time at CofC.
  4. Bring the College’s Black student population up to at least 30% of the student body. The current population of Black students at this public university is only 8%. Meanwhile the African American population in the City of Charleston is 28%,  47% percent in North Charleston, and approximately 30% in the state of South Carolina.  The College of Charleston has an historical and moral duty to make the College representative of the entire Charleston community. We also must support students with a welcoming and inclusive campus environment and create much stronger connections with Black alumni. All this will demonstrate C of C’s 21st century commitment to Black lives and Black agency.
  5. Provide transformational financial support, in partnership with local and state government, in the form of student scholarships for Charleston residents of color in order to combat the underrepresentation of students of color on campus. The College, the city, and the state must make amends for the economic and social opportunities stolen away from people of African and indigenous descent. One example of the substantive support the College should provide is the McNair Scholars Program, which is designed to provide first generation and minority students with financial and academic support to prepare for graduate school. This program was originally launched at CofC in 2009-2010, but then was not successfully renewed.
  6. Transform the visual and memorial landscape of the campus by changing names and signage honoring slave owners, segregationists, and those who promoted racist policies, and by including visual recognitions of the contributions and achievements of African-descended people. As alumni and students have advocated, the College needs to create an inclusive and safe space for learning and educational exchange for the entire community. To support this, we also demand that the College commit to ongoing research on the history of its campus and publicize the full history of the structures and the people who built them. Students and faculty who do this research should receive institutional support and an appropriate forum for publishing their findings. Students, staff, and faculty should be free to publicly express their affiliation with organizations that uphold anti-racist values. The history and people we celebrate on campus should represent the anti-racist and anti-hate values we aspire to teach and live by.
  7. Require all College of Charleston employees to participate in substantive anti-racism training. These activities should shift the burden of unpacking and dismantling white privilege in the workplace away from our students, staff, and faculty of color (see Whiteness at Work webinar). Hourly and adjunct employees should be paid for their time spent undergoing such training.
  8. Prioritize hiring Black faculty and staff, so that these demographics reflect those of the state. It is important for all students to learn from faculty and staff from diverse cultural and racial backgrounds. A university in the modern world requires bringing unique ideas and experiences into contact and exchange.
  9. Elevate the status of the College’s primarily Black contracted staff in housekeeping, groundskeeping, maintenance, food services, security, and other essential campus services. College leadership can set the tone for the entire campus to recognize and empower these individuals. They perform labor that is fundamental to the College, and many have multi-generational ties to the campus. The College can include these employees in decision-making processes, publicly honor the work they do, and increase their participation in communal College life. The College should commit to improved wages and benefits, representation on staff committees, appropriate break spaces, and the free access to campus programming and events that other employees receive.
  10. Implement more socially-just policing practices. Identifying suspects based solely on race must end. Campus security and the local Charleston police force should release non-racialized reports and warnings to the College community.  The College’s Department of Public Safety should undergo an independent racial bias audit, similar to the one performed by CNA for the City of Charleston, and then commit to implementing its recommendations. Redirecting police funding to community outreach and community programming is essential to building trust between the university and its neighbors.

CSSC Social Justice Working Group: Jen Wright (chair), Lisa Covert, Matthew Cressler, Julia Eichelberger, Courtney Hicks, Blake Scott, Marjory Wentworth, Lisa Young.

CSSC Executive Board: Bernard Powers (director), Shannon Eaves, Julia Eichelberger, Grant Gilmore, Celeste Greene, Aaisha Haykal, Simon Lewis, Kameelah Martin.

Learn about two powerful African American women’s role in the SC suffrage movement in this Zoom lecture by Valinda Littlefield, Associate Professor of History, U of SC.  It’s happening on Aug 10 at 2 pm. Download the Sins of Omission Flyer for a link to register, or go to go.sc.edu/CASwebinars.

 

 

Before the pandemic, CSSC Social Justice Working Group had planned an all-day forum and community conversation on the topic of reparations to be held in late March. We will be rescheduling that event as soon as possible; meanwhile, the city council of Asheville, NC has formally “apologized for the North Carolina city’s historic role in slavery, discrimination and denial of basic liberties to Black residents and voted to provide reparations to them and their descendants.” Read the full story here.

Earlier this month, on July 6, CSSC Director Bernard Powers was interviewed on NPR. Go here to read or listen.

CSSC Director Bernard Powers co-authored this op-ed with local historian and attorney Robert Rosen suggesting a response to the city’s Confederate Defenders monument. “We propose a major world-class monument at White Point Garden to the African American heroes of the Civil War and the era of emancipation. We have many illustrious men and women to choose from.”

Dr. Powers and another C of C History professor, Adam Domby, are interviewed in this week’s Post and Courier podcast on John C. Calhoun and the monument that was removed on June 24, 2020 from Marion Square. Go here for a link to the podcast.  Charleston’s City Council has asked Dr. Powers and Robert Rosen to advise them on relocating the Calhoun statue, which is now being stored at an undisclosed location.

 

 

 

Many are reflecting on today’s 5-year anniversary of the massacre of nine members of Emanuel AME church on Calhoun Street, a few blocks from our campus. One of the nine was C of C librarian Cynthia Hurd, and Rev. Clementa Pinckney’s funeral was held on our campus in the TD Arena. The College Today has published a powerful interview with CSSC Director Bernard Powers, in which he reflects on the tragedy and the “legacy of hope” that is available to us today. Highlights of the interview are below. 

This is a congregation that has endured a history of severe trials – 2015 was just the most recent one. It is an example of a group of African Americans who have triumphed over a racist onslaught, and that triumph demonstrates that there are places where Dr. King’s vision of a “beloved community” still exists.

One has to have hope in order to embrace the future. They have demonstrated the motto of this state: Dum spiro spero – “While I breathe, I hope.” And while they continue to breathe and hope, the leaders there use their experiences to empower others threatened by the stultifying atmosphere of intolerance to survive and to breathe. This is why when the Pulse shootings occurred in Orlando, Rev. Deas of Emanuel went there to comfort the survivors. That is why Rev. Manning journeyed to Pittsburg to the Tree of Life Synagogue to share his experiences and comfort to leaders there who were victimized by a murderous antisemite. Members of that synagogue also returned the visit to Charleston, where they prayed with congregants within the walls of Mother Emanuel. So, in this sense, Mother Emanuel is a practical and symbolic bulwark against the forces of intolerance and brings together those intent on vanquishing it. [. . . ]

Evidence of racial inequality is even more dramatically evident today [than in 2015]. It is revealed by the racially disparate impact of the coronavirus, which demonstrates a range of inequalities based on race that influences health. Since 2015, we have had many more examples of mainly unarmed black men being mishandled and killed by police officers. These have been captured on cell phone videos. In 2015, the recording of Walter Scott’s death was unusual, but not now, and such evidence has demonstrated to so many whites that African American complaints have a real basis. This is a moment like that of the 1960s, when the civil rights movement attracted media attention in the South and the crimes against black people could no longer be denied as they were broadcast around the world via the international media. [. . .]

The ongoing demonstrations and marches now represent a difference. In 2015, a certain sense of malaise settled in over the city, it was a sense of collective trauma and also of disbelief that such an evil could occur in a sacred place. Today there is much more anger, which built up earlier in Brunswick, Georgia, and Minneapolis, Minnesota, because there were no immediate arrests, and that bred festering anger and uncertainty.  [. . .]

We should be asking ourselves: What are each of us doing to make sure that this period of social ferment is maximized to bring about substantive and lasting change? How have I and those who I know contributed to the disaffection and alienation felt by so many African Americans and whites of conscience? How can I move beyond simple personal efforts to promote change to join with others to change institutions and the way they operate to challenge systematic racism and other forms of exclusion/oppression?

Our atmosphere must be cleared of the oppressive and stultifying forces that limit our ability “to breathe” and to hope. Among the most deadly of such forces we find racism, antisemitism, homophobia and sexism, among others. We must join our forces as people of conscience and vow to vanquish them so that we can all dream dreams and take in the clear and healthy air that will allow us to achieve them for our collective benefit. Now is the time and my hope is that this moment will not be lost.

https://today.cofc.edu/2020/06/17/mother-emanuel-legacy-of-hope-five-years-later/

Dr. Powers co-authored We Are Charleston: Tragedy and Triumph at Mother Emanuel with Herb Frazier and Marjory Wentworth. He is the author of numerous articles and of the book Black Charlestonians: A Social History, 1822-1885.

 

 

The Center for the Study of Slavery in Charleston (CSSC) stands in complete solidarity and allyship with the families, protestors, and community members grieving and demanding justice for the recent murders of Breonna Taylor, George Floyd, Tony McDade, Ahmaud Arbery — and our own Walter Scott and the Emmanuel 9 (to name only a few). We recognize that these acts of violence are deeply rooted in the institution of slavery which served to deny the sanctity and sovereignty of Black life.

As a Center that studies the history and legacies of chattel slavery in the South, we see the recent instances of brutality occurring nationally and in Charleston as but the latest manifestations of our country’s long history of violence against Black, Brown, and Indigenous peoples. We are deeply pained by these tragic events, which serve to remind us all that the history of racism and white supremacy are clearly not past: we are still living them, and they are ever-present on our campus and in our local community. Because of this, the CSSC was established in 2018 to foster a deeper public understanding of slavery and its complex legacies. A part of our mission is to raise awareness and fight to bring an end to their brutal impacts. It is in this spirit that we stand in solidarity with the Black Lives Matter movement and campus activists. 

We demand social justice. In March 2020, we had planned a community-wide conversation on reparations in Charleston that was interrupted by COVID-19. The combined tragedies of state violence against Black Americans and the disproportionate effects of the pandemic on the Black community highlight the urgency of this work. We call on the College of Charleston leadership to make good on its promise to combat racism and white privilege by dedicating more robust support to the CSSC. And in turn, the CSSC pledges to advance learning and research experiences for our students, staff, and faculty to further our understanding of how our history of slavery shapes the present, and to collaborate with members of the campus and Charleston community to create programming and restorative dialogue to promote social justice, racial healing, reconciliation, and transformational change.

We see our work as a tangible affirmation that Black Lives Matter (and have always mattered).

 

On Sunday, Feb 23, 4 PM, come to Wesley United Methodist Church on Johns Island for a program, “Awakening the Ancestors through Music.” Participants will learn about Lowcountry sprituals and funeral songs. Co-sponsored by International African American Museum, The Progressive Club of Johns Island, Gullah Geechee Heritage Corridor Commission, Charleston County Public Library, and Wesley United Methodist Church.

On Monday, Feb 24, 6 PM, come to the College of Charleston Sciences Auditorium, room 129, to hear a talk by Margaret Seidler, “Telling the Story of a Charleston Family of Slave Traders and Those They Sold.” Co-sponsored by the Carolina Lowcountry and Atlantic World (CLAW) program at C of C and the Center for Family History at the International African American Museum.

Flyer for Feb 23 event Flyer for Feb 24 event

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